Frederica de laguna northern book

In addition, the collection contains materials related to her work in the st. Archaeology, ethnology, physical anthropology, and related disciplines are represented, with emphasis on studies of specific cultures of the arctic, subarctic, and contiguous regions of the world. A personal initiation into anthropology, published in 1977. An ethnography of an iraqi village elizabeth warnock fernea. Ethnographies useful for book reports raymond hames.

Virtual archeology in yamal and circumpolar theory. She began her anthropological studies in 1927 at columbia university, went to do research in france, england and denmark, then started fieldwork in. Indian stories from the tanana, koyukuk, and yukon rivers, by eric alden smith robert c. Prehistory of northern north america as seen from the yukon. National museum of natural history, smithsonian institution, 1995. The eyak were distinctive from their neighbors the eskimo and the tlingit, with a different language and culture, and only a few dozen survived when these two distinguished ethnologists lived with them in the 1930s. Search millions of objects in the collections including photographs, artworks, artifacts, scientific specimens, manuscripts, sound records, and transcripts. Series memoirs of the society for american archaeology no. These personal events illustrate her intellectual inspiration in my life and provide insight into the much larger influence of her scholarly work on native peoples of alaska. Sealaska heritage sues neiman marcus alleging unlawful use. Society for american archaeology, 1947 ocolc631915804. Chard, is an international journal devoted to the study of old and new world northern cultures and peoples.

The prehistory of northern north america as seen from the. Project muse arctic anthropologyvolume 43, number 2, 2006. She was the first child of two distinguished philosophers, both of whom taught at bryn mawr college. I remember her saying that she could not believe she had ever had the nerve to give the book such a title, that it was a terrible book full of errors and she hoped no one even looked at it anymore, add. Intellectual inspiration, arctic anthropology deepdyve. Idaho unbound intriguing account of gem state culture. Rich and handsome, darling of the ton, the hope of ambitious mothers a. Prehistory of northern north america as seen from the yukan memoirs of the society for american archaeology. University of alaska center for northern educational research.

Freddy also assembled over many years the notes and manuscripts of lt. The ocean bay tradition was first identified with a site near the presentday village of old harbor on the south end of kodiak island. The seventeen papers on northern athapaskan research in ethnology, linguistics, and archaeology published in these two volumes were presented at the national museum of man northern athapaskan conference in march 1971. Among her bestknown books are the archaeology of cook inlet 1934, the prehistory of northern north america as seen from the yukon 1947. Lawrence river valley in ontario in 1947 and catherine mcclellans field journal for her research in aishihik, yukon. The grand trunk pacific railway and northern british columbia, by jonathan swainger. Joint maps of the international boundary between the united states and canada.

Emmons 18521945, who had lived and worked with the tlingit in the late 1800s. She was named after her fathers sister and was, as she puts it, the apple of his eyemcclennan, 37. Koniags were the people inhabiting kodiak island at the time of european contact. She grew up in bryn mawr, where her parents taught philosophy. The papers are prefaced by a short introduction that outlines the rationale and accomplishments of the conference. An analysis of early paleoeskimo harpoon heads from qeqertasussuk, west greenland. She began her anthropological studies in 1927 at columbia university, went to do research in france, england and denmark, then started fieldwork in greenland. Books and teaching guides smithsonian learning lab. The 154page carbon copy dates from february 8th 1954 to april 18th of the same year, when the two female anthropologists were in alaska doing field work on the yakutat tlingit indians near juneau. Laura bliss spanns documentary on the last eyak speaker, maggie smith jones.